It is a widespread belief that Islam was spread by the sword. There
are two main reasons showing that this was in fact not the case.
First, the Messenger of Mercy, Prophet Muhammad
(peace be upon him), proclaimed that he would adhere to God’s
commandments. And contrary to forcing people to accept Islam, God
explicitly prohibited forced conversion:
There is no compulsion in religion. (Al-Baqarh 2:256)
There is an interesting story related to the revelation of this
verse. A man, who was among the companions of the Prophet, had two sons
who embraced Christianity before the emergence of the religion of Islam.
The two sons came to Medina among a group of Christians, and at that
time their father insisted that they both should become Muslims.
However, they refused their father’s request and brought the matter
before the Prophet. The father asked, “Oh Prophet of Allah, how could
part of me enter hell while I am watching?” It was then that God
revealed the above verse forbidding any compulsion in religion. Thus,
the man’s two sons were free to remain Christians. The Messenger of
mercy did not force them to become Muslims according to their father’s
wish.
In another verse, the Qur’an says:
And had your
Lord willed, those on earth would have believed – all of them entirely.
Then, [O Muhammad], would you compel the people in order that they
become believers? (Yunus 10:99)
All admit, even those who accuse the Prophet of forced conversions,
that the Prophet was a God-fearing person who obeyed Him whole-heartedly
in everything. How, then, can he violate these explicit divine
commands?
There are even authentically recorded incidents in which the Prophet
advised some individuals not to accept Islam for a time being, due to
their safety. In one instance, a person by the name of `Amr bin `Abasah
As-sulami came from a far distance to Mecca to embrace Islam. It was a
time when Muslims were persecuted in Mecca and it was extremely
difficult to meet the Prophet. Somehow, `Amr managed to find the Prophet
and he expressed his desire to embrace Islam. The Prophet, however,
told him that he should not embrace Islam at that time, since the
situation between the Prophet and his people was dangerous. The Prophet
then advised `Amr to go back to his family until the victory of the
Prophet becomes apparent. It was not until approximately 7-8 years later
that `Amr met the Prophet again to embrace Islam. Surely, had the
Prophet been only concerned with converting people despite their own
safety, he would not have advised `Amr to return to his family on
account of the imminent danger.
It is true that the Prophet was extremely keen to convey God’s message and to lead people to salvation. The Qur’an describes this eagerness:
Would you, perhaps, torment yourself to death with grief over them if they are not willing to believe in this message? (Al-Kahf 18:6)
But this eagerness never prompted him to convert even a single person against his will.
Second, there is no historical evidence suggesting that the Prophet
Muhammad acted contrary to the principle that there should be no
compulsion in religion. There is not a single recorded instance in the
Prophet’s thoroughly documented life of such an incident. Although some
early Western historians advanced such claims, more recent studies have
shown that conversions did not happen suddenly at the point of the
sword, but when people living alongside Muslims gradually and genuinely
accepted the faith voluntarily. Indeed, it is as the Orientalist George
Sale said: “Whoever says that Islam spread by the power of the sword,
his/her word is a pure allegation, because the sword was not even
mentioned in many countries and Islam spread there.”
Mahatma Gandhi,
the father of the nation of India, once said, “I became more than ever
convinced that it was not the sword that won a place in Islam in those
days in the scheme of life. It was the rigid simplicity, the utter
self-effacement of the Prophet, the scrupulous regard for his pledges,
his intense devotion to his friends and followers, his intrepidity, his
fearlessness, his absolute trust in God and his own mission.”
The famous French historian Gustave Le Bon stated in his book, Arab Civilization,
“Power was not a factor in the spread of Islam; that’s because Arabs
left the people they vanquished free to practice their own religion.”
Another famous European writer, Thomas Carlayle, said: “Accusing [the Prophet] of relying on the sword for people to respond to his preaching is incomprehensible nonsense!”
History, logic, objectivity, and scholarly research all reject the
notion that the Prophet Muhammad forced his religion on unwilling
masses. It was voluntary acceptance and the utter conviction of the
truth of Islam that caused mass conversions in many countries. Indonesia, Malaysia, China and several South Asian
countries are telling examples of this reality. We can see a glimpse of
this today – though in a less dramatic way – in Europe and North
America where in those continents Islam is the fastest growing religion.
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Source: Taken from the author’s Ten Questions and Answers about the Prophet Muhammad.
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