In the New Testament, Jesus is often
described as the “Savior”. We read: “She will give birth to a son, and
you are to give him the name Jesus, because he will save his people from
their sins.” (Matthew 1:21) We also read: “For the Son of man is come
to save that which was lost.” (Matthew 18:11)
However, is Jesus the Savior literally or metaphorically? What is the nature of the salvation he brought?
In fact, God is the real Savior
according to the New Testament itself. There are many pieces of evidence
for that. I will provide some of them as follows:
The New Testament quotes the Virgin Mary
as saying “God my Savior”. She did not say that her expected baby was
her Savior. We read: “And Mary said: ‘My soul glorifies the Lord, and my
spirit rejoices in God my Savior.’” (Luke 1:46-47)
The author of 1 Timothy said: “God our
Savior” rather than “Jesus our Savior”. We read: “Paul, an apostle of
Christ Jesus by the command of God our Savior and of Christ Jesus our
hope.” (1 Timothy 1)
He described Jesus as just a mediator
between God and mankind. We read: “This is good, and pleases God our
Savior, who wants all people to be saved and to come to a knowledge of
the truth. For there is one God and one mediator between God and
mankind, the man Christ Jesus.” (1 Timothy 2:3-5)
He also said: “the living God, who is
the Savior of all people” rather than “the living Jesus, who is the
Savior of all people.” We read: “This is a trustworthy saying that
deserves full acceptance. That is why we labor and strive, because we
have put our hope in the living God, who is the Savior of all people,
and especially of those who believe.” (1 Timothy 4:9-10)
The same phrase of “God our Savior” is
also cited in Titus. We read: “And not to steal from them, but to show
that they can be fully trusted, so that in every way they will make the
teaching about God our Savior attractive.” (Titus 2:10)
We also read: “And which now at his
appointed season he has brought to light through the preaching entrusted
to me by the command of God our Savior.” (Titus 1:3)
We further read: “At one time we too
were foolish, disobedient, deceived and enslaved by all kinds of
passions and pleasures. We lived in malice and envy, being hated and
hating one another. But when the kindness and love of God our Savior
appeared, he saved us, not because of righteous things we had done, but
because of his mercy. He saved us through the washing of rebirth and
renewal by the Holy Spirit.” (Titus 3:3-5)
In Jude, we also come across the
following phrase: “the only God our Savior”. We read: “To the only God
our Savior be glory, majesty, power and authority, through Jesus Christ
our Lord, before all ages, now and forevermore! Amen.” (Jude 1:25)
God is the real Savior. Jesus is not the Savior literally but metaphorically
The New Testament indicates that God is
the Savior Whose salvation was brought by His grace through Jesus. We
read: “So do not be ashamed of the testimony about our Lord or of me his
prisoner. Rather, join with me in suffering for the gospel, by the
power of God. He has saved us
and called us to a holy life—not because of anything we have done but
because of his own purpose and grace. This grace was given us in Christ
Jesus before the beginning of time.” (2 Timothy 1:8-9)
In many positions, the New Testament
attributes salvation to God even though salvation stands for Jesus. For
example, we read: “Every valley shall be filled in, every mountain and
hill made low. The crooked roads shall become straight, the rough ways
smooth. And all people will see God’s salvation.” (Luke 3:5-6)
We also read: “Therefore let it be known
to you that this salvation of God has been sent to the Gentiles; they
will listen.” (Acts 28:28)
As quoted by the New Testament, Jesus
himself made such statements which indicate that only God is capable of
salvation. We read:
“And again I say to you, it is easier
for a camel to go through the eye of a needle than for a rich man to
enter the kingdom of God.” When His disciples heard it, they were
greatly astonished, saying, “Who then can be saved?” But Jesus looked at
them and said to them, “With men this is impossible, but with God all things are possible.” (Matthew 19:24-26)
James also implies that it is God only
rather than anyone else Who can bring salvation. We read: “There is only
one lawgiver and judge, he who is able to save and to destroy. But who
are you to judge your neighbor?” (James 4:12)
In the New Testament, Jesus himself made
clear that he was just a means of salvation, describing himself as a
“gate”. He said: “I am the gate; whoever enters through me will be
saved. They will come in and go out, and find pasture.” (John 10:9)
The New Testament includes many verses
confirming that Jesus did not have an innate capacity for salvation but
he himself rather needed God for his own salvation. How can the one who
cannot save himself save others? This is one of the beliefs where
contradiction in the New Testament seems crystal clear.
In Hebrews, we read: “As he saith also
in another place, Thou art a priest for ever after the order of
Melchisedec. Who in the days of his flesh, when he
had offered up prayers and supplications with strong crying and tears
unto him that was able to save him from death, and was heard in that he
feared; Though he were a Son, yet learned he obedience by the
things which he suffered; And being made perfect, he became the author
of eternal salvation unto all them that obey him.” (Hebrews 5:6-9)
The question now is: how can Jesus save
others though he could not save himself and disliked death which
allegedly will lead to the salvation of mankind?
If somebody wonders: but Jesus is described as “Savior” more than once in the New Testament, what can you say about that?
We argue that Jesus’ description as
“Savior” is a metaphorical one and several persons were given this
description prior to Jesus. Thus, he is not the only one who is so
described. The Old Testament abounds in people described as Saviors.
For example, we read: “The People of Israel cried out to GOD and GOD raised up a savior who rescued them:
Caleb’s nephew Othniel, son of his younger brother Kenaz. The Spirit of
GOD came on him and he rallied Israel. He went out to war and GOD gave
him Cushan-Rishathaim king of Aram Naharaim.” (Judges 3:9-10)
“Then the people of Israel cried out to the LORD for help. The LORD sent a savior to rescue them.
It was Ehud, a left-handed man from the tribe of Benjamin. (Ehud was
the son of Gera.) The people sent him with their tax payment to King
Eglon of Moab.” (Judges 3:15)
“After Ehud came Shamgar son of Anath,
who struck down six hundred Philistines with an oxgoad. He too saved
Israel.” (Judges 3:31)
As for the nature of the salvation which
Jesus brought, it is based on belief in God and His prophet Jesus. That
is the real salvation according to the New Testament itself. More than
once, Jesus said in the New Testament that salvation lies in faith.
For example, we read: “Jesus said to the
woman, ‘Your faith has saved you; go in peace.’” (Luke 7:50). We also
read: “And he said to him, ‘Arise; go. Your faith has saved you.’” (Luke
17:19) We further read: “For by grace you have been saved through
faith. And this is not your own doing; it is the gift of God.”
(Ephesians 2:8)
The New Testament also tells us that
salvation is inherent in believing in and acting according to the
Gospel. We read: “Moreover, brethren, I declare unto you the gospel
which I preached unto you, which also ye have received, and wherein ye
stand; By which also ye are saved.” (1 Corinthians 15:1-2)
The New Testament informs us that good
deeds are necessary for salvation and that mere faith is not enough for
salvation. We read: “What good is it, my brothers and sisters, if
someone claims to have faith but has no deeds? Can such faith save
them?” (James 2:14)
It is curious that the New Testament
involves such verses which simplify the concept of salvation and render
it palatable and acceptable in the sight of all mankind.
The New Testament indicates that whoever
turns a sinner from the error of their way will save them from death
and conceal a multitude of sins. Any such salvation can be brought by
Jesus and other righteous human beings.
We read: “Remember this: Whoever turns a
sinner from the error of their way will save them from death and cover
over a multitude of sins.” (James 5:20)
It is more curious that the New
Testament makes a way out of the original sin even for Eve and her
female offspring through childbearing and continuation in faith and
love.
We read: “And Adam was not the one
deceived; it was the woman who was deceived and became a sinner. But
women will be saved through childbearing—if they continue in faith, love
and holiness with propriety.” (1 Timothy 2:14-15)
To conclude, God is the real Savior.
Jesus is not the Savior literally but metaphorically. Jesus is not the
only one described as “Savior” in the Bible. Salvation is not attained
through the blood of Jesus or anyone else but through belief in God as
well as His prophets and scriptures and good deeds. Jesus was only a
means of salvation.
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