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In the name of Allah, The Compassionate, The Merciful

The Islam that was revealed to Muhammad (PBUH) is the continuation and culmination of all the preceding revealed religions and hence it is for all times and all peoples. This status of Islam is sustained by glaring facts. Firstly, there is no other revealed book extant in the same form and content as it was revealed. Secondly, no other revealed religion has any convincing claim to provide guidance in all walks of human life for all times. But Islam addresses humanity at large and offers basic guidance regarding all human problems. Moreover, it has withstood the test of fourteen hundred years and has all the potentialities of establishing and ideal society as it did under the leadership of the last Prophet Muhammad (PBUH).

 

We hope that the following observations would contribute to initiating an objective evaluation of Islam.

 

Canon Taylor

“It (Islam) replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind and recognition of the fundamental facts of human nature.”

Canon Taylor, Paper read before the Church Congress at Wolverhampton, Oct 7, 1887, Quoted by Arnond in The °reaching of Islam, pp 71-72.
Sarojini Naidu

“Sense of justice is one of the most wonderful ideals of Islam, because as I read the Quran I find those dynamic principle of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.”

Sarojini Naidu, Lectures on “The Ideals of Islam” see Speeches and Writings of Sarojini Naidu,Madras, 1918, p. 167.

 

 

De Lacy O’Leary

“History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.”

De Lacy O’Leary in Islam at the Crossroads,London, 1923 p. 8.

 

 

H.A.R.GIBB

“But Islam has a still further service to render to the cause of humanity. It stands after all nearer to the real East than Europe does, and it possesses a magnificent tradition of inter-racial understanding and cooperation. No other society has such a record of success in uniting in an equality of status, of opportunity, and of endeavours so many and so various races of mankind.
Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of East and West is to be replaced by cooperation, the mediation of Islam is and indispensable condition. In its hands lies very largely the solution of the problem with which Europe is faced in its relation with East. If they unite, the hope of a peaceful issue is immeasurably enhanced. But if Europe, by rejecting the cooperation of Islam,throws it into the arms of its rivals, the issue can only be disastrous for both.”

H.A. R. Gibb, Whither Islam, London,1932,p.379

 

 

George Bernard Shaw and “The Genuine Islam”

“I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion that appears to me to possess that assimilating capacity to the changing phase of existence, which can make itself appeal to every age. I have studied him – the wonderful man and in my opinion far from being an anti-Christ, he must be called the Saviour.
of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.”

Sir George Bernard Shaw in ‘The Genuine Islam,’ Vol. 1, No. 8, 1936.

 

 

A.J. Toynbee

“The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.”

A.J. Toynbee, Civilization on Trial, New York, 1948, p 205.

 

 

A.M.L.Stoddard

“The closer we examine this development the more extraordinary does it appear. The other great religions won their way slowly, by painful struggle and finally triumphed with the aid of powerful monarchs converted to the new faith. Christianity had its Constantine, Buddhism its Ashoka, and Zoroastrianism its Cyrus, each lending to his chosen cult the mighty force of secular authority,  Not so Islam. Arising in a desert land sparsely inhabited by a nomad race previously undistinguished in human annals. Islam sallied forth on its great adventure with the slenderest human backing and against the heaviest material odds. Yet Islam triumphed with seemingly miraculous ease, and a couple of generations saw the Fiery Crescent borne victorious from the
Pyrenees to the Himalayas and from the deserts of Central Africa.”

A.M.L.Stoddard, quoted in Islam – the religion of all Prophets,Begum Bawani Waqf, Karachi, Pakistan, p.56

 

Edward Montet

“Islam is a religion that is essentially rationalistic in the widest sense of this term considered etymologically and historically. The definition of rationalism as a system that bases religious beliefs on principles furnished by the reason applies to it exactly.. It cannot be denied that many doctrines and systems of theology and also many superstitions, from the worship of saints to the use of rosaries and amulets, have become grafted on the main trunk of Muslim creed. But in spite of the rich development, in every sense of the term, of the teachings of the Prophet, the Quran has invariably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur, a majesty, an invariable purity and with a note of sure conviction, which it is hard to find surpassed outside the pale of Islam. This fidelity to the fundamental dogma of the religion, the elemental simplicity of the formula in which it is enunciated, the proof that it gains from the fervid conviction of the missionaries who propagate it, are so many causes to explain the success of Mohammedan missionary efforts. A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvellous power of winning its way into the consciences of men.”

Edward Montet,
“La Propaganda Chretienne et ses Adversaries Musulmans” Paris 1890,quoted by T. W. Amold in The Preaching of  Islam,London 1913, pp. 413-414.

 

W. Montgomery Watt

“I am not a Muslim in the usual sense, though I hope I am a “Muslim” as “one surrendered to God”, but I believe that embedded in the Quran and other expressions of the Islamic vision are vast stories of divine truth from which I and other occidentals have still much to learn, and Islam is certainly a strong contender for the supplying of the basic framework for the one religion of the future.”

W. Montgomery Watt, Islam and Christianity TodayLondon 1983, p. IX.

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