Shaykh Abdullah Azzam
Language: English | Format: PDF | Pages: 55 | Size: 1 MB
‘Defence of the Muslim Lands’ has become a classical Islamic text
studying the legal implications of when and under what conditions Jihad
is permitted under the Shariah. Dr. Abdullah Azzam discusses many
critical questions relating to the types of Jihad, the conditions under
which Jihad becomes an obligation upon all Muslims, parents permission,
fighting in the absence of the Islamic State and peace treaties with the
enemy. This new edition contains over 150 footnotes and a ’scholars
base’ which give brief details of each of the fifty or so scholars
mentioned in the text.
Time Magazine described Shaykh Abdullah
Azzam as the man who wasthe ‘ reviver of Jihad in the 20th Century’.
Abdullah Yusuf Azzam was born in the village of Ass-ba’ah Al-Hartiyeh,
province of Jineen in the occupied sacred land of Palestine in 1941 CE.
He was brought up in a humble house where he was taught Islam, and was
fed with the love of Allah, His Messenger (saw), those striving in the
Way of Allah, the righteous people and the desire for the Hereafter.
Sheikh Abdullah Azzam was one of the first Arabs to join the Afghan
Jihad against the communist USSRIn 1979, when he learned about the
Afghan Jihad, he left his teaching position at King Abdul-Aziz
University in Jeddah, Saudi Arabia and went to Islamabad, Pakistan, in
order to be able to participate in the Jihad. He was a fine example of
Islamic manners, in his piety, his devotion to Allah and his modesty in
all things. He would never adulate in his relations with others. Shaykh
Azzam always listened to the youth, he was dignified and did not allow
fear to have access to his brave heart. He practised continual fasting
especially the alternate daily fasting routine of Prophet Dawud (as). He
strongly counselled others to practice fasting on Mondays and
Thursdays. The Shaykh was a man of uprightness, honesty and virtue, and
was never heard to slander others or to talk unpleaasently about an
individual Muslim. On 24 November 1989. The enemies of Allah planted
three bombs on a road so narrow only a single car could travel on it. It
was the road Shaykh Abdullah Azzam would use to drive to the Friday
Prayer. That Friday, the Shaykh together with two of his own sons,
Ibrahim and Muhammad, and with one of the sons of the late Shaykh Tameem
Adnani drove along the road. The car stopped at the position of the
first bomb, and the Sheikh alighted to walk the remainder of the way.
The enemies, lying in wait, then exploded the bomb. A loud explosion and
a great thundering were heard all over the city. People emerged from
the mosque, and beheld a terrible scene. Only a small fragment of the
car remained. The young son Ibrahim flew 100 metres into the air; the
other two youths were thrown a similar distance away, and their remains
were scattered among the trees and power lines. As for Shaykh Abdullah
Azzam himself, his body was found resting against a wall, totally intact
and not at all disfigured, except that some blood was seen issuing from
his mouth. Sheikh Abdullah Azzam himself once said, ” Indeed Islamic
history is not written except with the blood of the Shuhadaa’, except
with the stories of the Shuhadaa’ and except with the examples of the
Shuhadaa’. ” May Allah (swt) accept him amongst them.
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