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Majed S. Al-Rassi
Language: English | Format: PDF | Pages: 39 | Size: 1 MB

Many books have been glorified and respected by people throughout the ages and centuries. They were preserved because of their importance so that people may benefit from them; moreover, a culture can be inherited from them in order to maintain the personality of a specific nation, whether the book is good or bad or a mix of good and bad.

When it comes to the scriptures which Allah (Subhânahu wa Ta‘âlâ – Glorified and Exalted is He) has revealed to the people, human beings attempted to preserve them. However, the result was that there are now different versions of the same referred book, which indicates a failure of the preservation attempt.

No one can argue that Allah has revealed the Torah and the Gospel to prophets Jesus (‘Alayhi as-salâm – peace be upon him) and Moses respectively. However, can any one of their followers put their finger on a specific version of the Old Testament or the New Testament and say: this is the word of God which He revealed to prophet Jesus or Moses? I leave the answer to the respected reader.

However, when it comes to the Qur’an, the whole Muslim community [more than one billion Muslims] testifies the preservation of the Qur’an across the centuries.

In this little booklet, light is shed on various proofs that the Bible, which was revealed to Jesus was widely altered; whereas, the Qur’an is wholly preserved, and hence it is the only reliable source of divine teachings in the hands of people today that can described as ‘the word of Allah’.

Before we start reading the book, I would like to thank Dr. Bilal Philips, and Brother Muhammad bin Abdullah Caraballo who gave me the opportunity to learn and quote from their books.

With this short preface, I leave you to peruse the book.

About the word ‘Lord’

The word lord in English has several related meanings. The original meaning is ‘master’ or ‘ruler’ and in this sense it is often used to refer to human beings: ‘the lord of the mansion’ or ‘Lord So-and-So’ (in the United Kingdom, for example). The word Lord with a capital L is used in the lexicon of Islam to refer to the One and Only God – Allah. In Islam, there is no ambiguity about the meaning of this word. While it is true that one may occasionally use the word lord (whether capitalized or not) to refer to a human being, in Islamic discourse the reference of this term is always clear from the context. Whereas for Christians, Hindus and other polytheists, the word Lord with a capital L may refer to Allah, to Jesus or to some imagined deity, for Muslims, there can be no plurality of meaning. Allah alone is the Lord, and the Lord is Allah – not Jesus, not Rama, not any other being.

About the word ‘Allah’

Although the English word ‘God’ has often been used interchangeably in this book with the word Allah, there is a difference. ‘Allah’ is the word in Arabic that is translated as ‘God’. However, ‘Allah’ has a much more precise meaning than ‘God’. ‘Allah’ is not merely an Arabic term for the word ‘god’. Instead, the root word of the word ‘Allah’ is ilâh, which means ‘a god’. There are countless numbers of made-up ‘gods’, but only One True God whose name is Allah. The word ‘Allah’ literally means ‘the worshipped’. Allah is, thus, the proper name for the only Being that is worthy of worship, the True Creator of the universe. By saying ‘Allah’, Muslims are, in essence, negating every other entity which people wrongfully worship. The name ‘Allah’ is how God Almighty has referred to Himself in the Qur’an1, and how Prophet Muhammad (blessings and peace be upon him) also referred to Him. Therefore, in this work, the term ‘Allah’ will often be used in reference to this One and Only God, who is worthy of worship.

1 The Qur’an is the sacred book or scripture revealed to Prophet Muhammad (blessings and peace be upon him).

Contents:

About the word ‘Lord’ ……………………………………………………….. 4
About the word ‘Allah’ ………………………………………………………. 5
Introduction …………………………………………………………………….. 6
Is the Bible the Word of God? ……………………………………………. 8
Features of Islamic Teachings ………………………………………….. 21
A Whisper ……………………………………………………………………… 26
Bibliography ………………………………………………………………….. 30
Appendix …………………………………………………………………… 32
Glossary …………………………………………………………………… 36

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