Imam Muhammad Bib Yazeed ibn Majah Al-Qazwini Language: Arabic-English | Format: PDF | Pages: 2678 | Size: 92 MB
Sunan Ibn Majah is one of the six most
authentic collections of the Ahadith and contains 4,341 total Ahadith.
Like the other translations of the six books of hadith, Dar-us-Salam
Publications, has taken great care in correct translation, simple and
clear modern English language, and high quality publishing.
Ahadith in the book are followed by
comments to explain issues and to help readers derive lessons. To aid
readers further, Dar-us-Salam, has added several features like section
on how to benefit from Sunan Ibn Majah, about the Arabic and technical
terms used, information about the hadith compilations and a glossary of
Islamic terms in the last volume.
Each hadith is also followed by its
status in regards to the authenticity. The status is explained more in
detail in the Arabic text. The chain is also complete in the Arabic text
while it is removed from the English to reduce the length and not being
of much benefit to the English readers.
Compiled by: Imam Muhammad Bib Yazeed ibn Majah Al-Qazwini
Ahadith edited and referenced by: Hafiz Abu Tahir Zubair Ali Zai
Translated by: Nasiruddin al-Khattab (Canada)
Final Review by: Abu Khaliyl (US)
Publisher’s Forward
The Abbasid caliph Harun Rashid (170-193
AH) had a disbeliever arrested for fabricating Ahadith and ordered his
execution. The disbeliever said to the king: “Oh Commander of the
Faithful, how will you deal with those four thousand Ahadith I have
already fabricated, making lawful things unlawful, and the unlawful
lawful, although not a word in those ‘Ahadith was ever spoken by Allah’s
Messenger (S). Thereupon, the king retorted: “O enemy of Allah, how can
you escape from Abu Ishaq Fazari and ‘Abdullah bin Mubarak? They will
seize them out and eliminate them letter by letter.”
It is a well-known fact that the
painstaking efforts of scholars gave Ahadith a high degree of
reliability next to Qur’an. When the Ahadith had been read over
carefully, revised, corrected and expounded in the light of the
principles of Hadith sciences like Jarh (invalidation), Ta’dil
(validation), and Asma’ur-Rijal, the stage for the recording of Ahadith
was set. Thanks to the exhausting efforts of Hadith scholars and their
deep sense of responsibility, the Muslim nation got, in addition to
Sihah Sittah (the Sound Six books of Hadith) a vast treasure that
included Musannafat (Hadith compilations according to subject-headings),
Jawdmi’ (comprehensive books of Ahadith), Sunan (collections of legal
and doctrinal Ahadith), Masanid (Hadith compilations according to
complete chains), Ma’ajim (compilations arranged according to names of
Companions or regions or names of teachers of compilers), Mustadrakat
(compilations of Ahadith meeting the conditions of other compilers but
not found in their books), and Mustakhrajat (compilations containing
Ahadith of other compilers with different chains of narration), the
manuscripts of which numbering in thousands researched, edited and
furnished with explanatory and marginal notes, exist even today in
international libraries attracting the attention of research scholars.
Anyhow, among those compilations, the six canonical books of Ahadith
(Sihah Sittah) rank as the centerpiece.
I have a wish since long to present the
Sound Six (Sihah Sittah) translated into modem English in such a way as
to list the inferences and gainful conclusions drawn from each Hadith,
to remove any misgiving and misunderstanding, satisfying the mind and
soul, and reinforcing the faith. With this noble cause in view,
Darussalam has solicited the services of several learned scholars and
researchers who are working with zeal on the translation of the Sound
Six and writing commentaries on them.
All the Ahadith of this collection have
been documented, referenced and traced by the great research scholar,
Hafiz Zubair ‘Ali Za’i.
One thing I want to mention is that in
these collections, the original Arabic texts of the Ahadith contain
complete chain of narrators while in translation, for the sake of
simplicity, only the name of the first narrator is mentioned who
narrated the Hadith from the Prophet.
‘Abdul-Malik Mujahid
Servant of Qur’an and Sunnah
Director Darussalam
Riyadh and Lahore.
Ibn Majah’s Book: As-Sunan
Ahadith began to be put down in writing
even during the era of the Prophet (S), but these Ahadith were no better
than compilations individuals. Their purpose was just to put them down
in writing, with: regard for order or sequence. Later, during the
caliphate of ‘Umar bin ‘Abdul-‘Aziz (99 AH-101 AH), the state undertook
this task but most of the works in this field were the products of
individual labor. During the second century of the Hijra calendar,
famous books like Muwatta’ of Imam Malik and Musnad of Imam Shafi were
prepared but the third stage recording Ahadith, known as the Golden Age,
came only in the third century AH. Many collections were made in this
age. These included the Six Books (Kutub Sittah), popularly known as the
Sound Six (Sahah Sitta), Sunan of Ibn Majah being one of them and
considered the last of them.
Sunan Ibn Majah began to be included in
the Six Books by the end of the fifth century AH. Since then, in every
succeeding age, it kept on growing value and importance. With respect to
soundness and strength, Sunan Ad Darimi, Sunan Ad-Daraqutni and other
books of Sunan were superior Sunan Ibn Majah but they did not gain
popularity like Sunan Ibn Majah.
It is to be noted that Sunan is a
technical term used by scholars of Had sciences to denote a book of
Ahadith relating to legal rulings, from the Chapters of Purification
down to the Chapter on Wills in the same order as followed in books of
Islamic jurisprudence.
How important and useful the Sunan Ibn
Majah is, can also be gauged the fact that when Ibn Majah showed his
work to Imam Abu Zar’ah, the latter remarked: ‘If this book reached the
public, all or most of the existing Jawami would cease to be used. The
words of Imam Abu Zar’ah proved be true to the last letter. Several
Jawami, Musnads and Sunan were eclipsed by Ibn Majah’s Sunan.
Hafiz Ibn Hajar termed the book Jami’ Jaiyid (a good, comprehensive Hadith collection).
The book, As-Sunan by Imam Ibn Majah was an excellent and beneficial work that stunned the scholars of his time.
He himself said about the book: “I showed
this book to Abu Zur’ah Razi. He checked it and said, ‘I think if
people lay their hands on this book, all or most of other great compiled
works will become unnecessary.”
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