Ali Hassan Khan Language: English | Format: PDF | Pages: 68 | Size: 1 MB
All thanks to Allah, Lord of the Universe, and may His salah and salam be on our Prophet (saw), his household and companions.
I have compiled this small booklet in
order to show to Bralwis laymen that the great scholars of this
community oppose the creed of Ahmad Raza Khan. But as Brawlis scholars
have put hatred in the hearts of their followers towards the Salafis and
Ahlul Hadith, if I was to translate myself quotes of scholars, Brawlis
would not read it, saying Salafis are liars. That is why, in this
booklet, I have only gathered sayings of scholars as translated and
published by Sufis themselves, so Brawlis cannot say these Sufis
translators are liars.
Aisha Bewley, Abdassammad Clarke, Muhtar
Holland, Nuh Keller, Abdal Hakim Murad, Nancy Roberts and all others are
all well known Sufis, so Brawlis should at least aknowledge that their
translation is correct, and all these scholars quoted such as
Al-Ghazali, Qadhi ‘Iyad, An-Nawawi, Al-Qurtubi, As-Suyuti, Shah
Waliyullah, Ibn Rajab, Ash-Shirazi, Al-Amidi, Ibnul Hajib, Al-Baydawi,
Al-Jilani, Shurunbulali and all others oppose the creed of Ahmad Raza
Khan.
I have also translated some quotes from
Bralwi scholars themselves, from their books written in Urdu, such as
the Tafsir of Al-Muradabadi, the tafsir “Dhiya ul-Quran” of Karam Shah
Al- Bhervi and the Sharh of “Sahih Muslim” of Ghulam Rasul As-Sa’idi, as
Brawlis generally know Urdu and can check these books themselves.
And Ghulam Rasul As-Sa’idi quoted
scholars such as An-Nawawi, Ibn Hajar Al-Asqalani, Badrudin Al-‘Ayni,
Mulla Ali Al-Qari, Al-Qurtubi, Al-Alusi, Ar-Razi and others saying that
prophets can err in matters of Ijtihad.
So Bralwis laymen cannot deny these
quotes and they have to acknowledge that all these great scholars oppose
the creed of Ahmad Raza Khan.
My aim is only to show the proofs from
Quran and Hadith, with the interpretatrion of these Great scholars, as
for guidance, then only Allah can guide Brawlis. May Allah send Salah
and Salam on His Messenger (saw), his family, companions.
–
Table of Contents:
Introduction………………………………………………………………………………………4
Chapter 1: The topic of knowledge of unseen (Ilm ul Ghayb)
The creed of Amad Raza Khan concerning the knowledge of Ghayb………………………5
Tafsir Al-Jalalayn denying knowledge of Ghayb from the Prophet (saw)…………………8
Bralwi scholar and Peer Karam Shah’s Tafsir “Dhiya ul-Quran”………………………….14
denying knowledge of Ghayb from Prophets
Tafsir of Al-Muradabadi containing clear contradictions…………………………………..17
Bralwi scholar Ghulam Rasul Sa’idi on Prophets erring in Ijtihad and judgments………19
Qadhi ‘Iyad on Prophets erring in matters of this world or in judgments…………………24
Al-Ghazali words that prophets are not immune to errors in judgements………………..27
Al-Qurtubi and the Prophet (saw) not knowing inner realities when judging……………27
Al-Buti quoting Ash-Shirazi, Al-Amidi, Ibnul Hajib and Al-Baydawi……………………..28
on the Prophet’s errors in Ijtihad like for the case of prisoners of Badr
Ibn Rajab saying that the knowledge of the whole creation is equal about………………..29
the time of resurrection
Al-Qurtubi and Ibn Hajar Al-Asqalani on the Prophet (saw) not knowing……………….30
the time of resurrection
‘Abd Al-Qadir Al-Jilani saying that the Prophet (saw) does not know when………….….30
the Hour will come
The Prophet (saw) does not know what some people did after him……………………….31
Clear Ahadith on this topic……………………………………………………………………..34
Questions to the followers of Ahmad Raza Khan…………………………………………….37
Chapter 2: The reality of Shirk and grave worship
Introduction………………………………………………………………………………………38
Shah Waliyullah’s words on the Shirk of the Mushrik of Makkah…………………………41
and their similarity with grave worshipers
Al-Qurtubi on the origin of Shirk being graves of saints……………………………………50
Qadhi Thana’ullah Panipati on Shirk on graves of saints……………………………………51
Kitab Al-Athar of Abu Hanifah and forbiddance to build mosques…………….…….. 52
on graves and plaster graves
Allamah Hasan Shurubulali’s “Nur al-Idah” and forbiddance to build on graves…….53
The verdict of the Shafi’i Madhab on building on graves and plastering them…….….54
The verdict of the Maliki Madhab on building on graves and plastering them…….….54
The verdict of the Hambali Madhab on plastering graves…………………………….….54
Al-Buti on the forbiddance of building mosques on graves or close to them…………..55
Chapter 3: The reality of miracles and Prophets being Mukhtar Kull and having powers.
Introduction explaining that Allah is the author of miracles……………………………..56
Tafsir Jalalayn saying the Prophet (saw) does not have capacity to make a tunnel…….56
or ladder to the sky
Tafsir Jalalayn on the Prophet’s inability to do more than conveying the message….…57
The reality of miracles according to Qadhi ‘Iyad and Al-Juwayni………………………..57
Al-Jilani saying that Shiah believe that the Prophet (saw) is given control of the world..58
Al-Qurtubi saying that some invocations of the Prophet (saw) were not answered…….58.
Al-Qushayri on Karamat of Awliya…………………………………………………………..60
The reality of the story of the servant of Sulayman who had knowledge of the Book…..61
Chapter 4: Refutation of the creed of Wahdatul Wujud and affirmation of the creed of the Salaf that Allah is above His throne.
The Bralwis and the belief of Wahdatul Wujud (Unity of existence)……………………..64
Al-Jilani on Allah being above His throne and Salaf’s creed on Allah’s attributes……..65
Al-Qayrawani on Allah being above His throne……………………………………………67
and Salaf’s creed on Allah’s attributes
The Fabricated Hadith of Nur………………………………………………………………..68
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