Both Christians and Muslims believe in
the Ascension of Jesus. We read the following verse in the New
Testament: “After the Lord Jesus had spoken to them, he was taken up
into heaven and he sat at the right hand of God.” (Mark 16:19)
In the Qur’an, we also read the following verses:
“And
[for] their saying, ‘Indeed, we have killed the Messiah, Jesus, the son
of Mary, the messenger of Allah.’ And they did not kill him, nor did
they crucify him; but [another] was made to resemble him to them. And
indeed, those who differ over it are in doubt about it. They have no
knowledge of it except the following of assumption. And they did not
kill him, for certain. Rather, Allah raised him to Himself. And ever is
Allah Exalted in Might and Wise. And there is none from the People of
the Scripture but that he will surely believe in Jesus before his death.
And on the Day of Resurrection he will be against them a witness.”(An-Nisaa’ 4:157-159)
Resurrection of Jesus
Though both Muslims and Christians agree
on the Ascension of Jesus, Christians believe that Jesus was
resurrected after Crucifixion and before Ascension, but Muslims believe
that he was not crucified but raised to Heaven directly without
Resurrection before Ascension.
In the New Testament, we read the
following verses: “For what I received I passed on to you as of first
importance: that Christ died for our sins according to the Scriptures,
that he was buried, that he was raised on the third day according to the
Scriptures.” (1 Corinthians 15:3-4)
Jesus was not crucified but raised to Heaven directly without Resurrection before Ascension
“The angel said to the women, ‘Do not be
afraid, for I know that you are looking for Jesus, who was crucified.
He is not here; he has risen, just as he said. Come and see the place
where he lay. Then go quickly and tell his disciples: ‘He has risen from
the dead and is going ahead of you into Galilee. There you will see
him. Now I have told you.’” (Matthew 28:5-7)
However, the Qur’an does not make any mention of the resurrection of Jesus except on the Day of Judgment. Citing Jesus’ words to his people when was still in the cradle, Allah says:
“And peace is on me the day I was born, and the day I die, and the day I am resurrected alive.” (Maryam 19:33)
Muslim exegetes argue that such resurrection will take place on the Day of Judgment.
Conclusion
As a matter of fact, the biblical
contradictions culminate in the resurrection of Jesus. Why were there
Resurrection and Ascension if Jesus had been already crucified and
killed? The biblical account combines both rescue and forsaking at the
same time. According to the Qur’an, Jesus was raised as way out of
killing. Thus, Ascension was a sort of rescue and protection. But,
according to the Bible,
what is the benefit of Resurrection and Ascension? If Jesus’ death was
meant to save humanity, why should he have been resurrected? Is such
short death really sufficient to save mankind from the original sin?
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